Analyzing Historical Misrepresentations in Shaikh ‘Ali al-Ṭanṭāwī’s Aḥmad bin ‘Irfān al-Shahīd
DOI:
https://doi.org/10.63283/IRJ.04.01/08Keywords:
Ali al-Ṭanṭāwī, Syed Aḥmad, Abū al-Ḥasan ‘Ali al-Nadawī, Jihād, Khilāfah, Mahārājah Ranjīt Singh, Sikh Regime, PunjabAbstract
This paper critically examines the historical narrative presented by the renowned Islamic scholar Shaikh Ali al-Tantawi in his book Aḥmad bin ‘Irfān al-Shahīd regarding the armed movement of Syed Ahmad Shahid Barelvi against the Sikh rule of Maharaja Ranjit Singh in northwestern India. The study aims to identify and evaluate historical inaccuracies in al-Tantawi’s account through a comparative analysis of primary and secondary historical sources related to this important episode of South Asian Islamic history. Ali al-Ṭanṭāwī portrays Syed Ahmad as a leader who largely avoided conflict with Muslim Pashtun tribes and achieved significant military victories against the Sikh forces. However, a careful examination of contemporary records and authoritative historical works reveals a different picture. The evidence indicates that Syed Ahmad’s movement remained engaged in prolonged conflicts with various Pashtun tribes for nearly five years, largely due to political, social, and religious disagreements. Furthermore, contrary to claims of major victories over the Sikh military, Syed Ahmad’s forces were generally unable to defeat the regular Sikh army in decisive engagements or establish lasting control over major cities and fortresses. The temporary occupation of Muzaffarabad stands as a limited exception and did not result in sustained territorial authority.
The paper also highlights al-Tantawi’s failure to adequately investigate the reasons behind the opposition of many Pashtuns Muslims to Syed Ahmad’s movement. By reassessing these issues, the study contributes to a more balanced and historically grounded understanding of Syed Ahmad Shahid’s struggle and its complex regional dynamics.
References
Abū al-Ḥasan ʿAlī al-Nadawī, Teḥqīq-o-Inṣāf kī ʿAdālat Mian Aik Maẓlūm Muṣliḥ kā Muqadamah, 1st ed. (Lahore: Syed Aḥmad Shahid Academy, 1979).
Shaikh ‘Ali bin Mustafa al-Tantawī, born in Syria in 1909 with Egyptian roots, was a prominent scholar, journalist, and broadcaster. A law graduate from Damascus University in 1932, he served as a teacher across Syria, Iraq, and Lebanon before joining the Syrian judiciary. He played a role in drafting family laws during the Egypt-Syria union and actively supported Arab independence movements. In 1963, he moved to Saudi Arabia, where he taught, wrote extensively, and anchored popular radio and television programs for 25 years. He passed away in Jeddah in 1999 at the age of 90, leaving behind a rich legacy of knowledge and moderation.
(retrieved from https://kingfaisalprize.org/sheikh-ali-at-tantawi/ on 10/10/2024)
Its 9th edition, published by Majlis-e-Tehqiqat wa Nashriyat-e-Islam, Lucknow, India is consulted for this paper.
Dr Mubrak Ali’s book was published by Kitab Manzil, Kashmiri Bazar, 1952, Lahore
Ghulam Rasul Mehr hailed from Jallunder in East Punjab. A prolific writer, Mehr besides writing a bestseller interpreting Ghalib’s poetry, Nawa-i-Saroosh also wrote on other topics of historical significance. He also translated more than 50 books from Persian, Arabic, and English into Urdu. Retrieved on 10 Oct 2024 from https://www.journalismpakistan.com/hall-of-fame-profile-detail.php?id=18&pageid=famed
His book was published by Tarikh Publications, Lahore, Pakistan (2012).
Dr Mubarak Ali, (born 21 April 1941) is a Pakistani historian, activist, and scholar. Retrieved on 10 Oct 2024 from http://www.drmubarakali.org/biography.html
Dr Mubarak Ali, Almiyah Tarikh, (Lahore: Tarikh Publications, 2012), 107
Jadunath Sarkar, The Fall of the Mughal Empire, vol. 4 (Calcutta: M.C. Sarkar and Sons, 1950), 270–276. Abū al-Ḥasan ʿAlī al-Nadawī, Sīrat-e-Syed Aḥmad Shahid, 9th ed., vol. 1 (Lucknow: Majlis-e-Tehqiqat wa Nashriyat-e-Islam, n.d.), 141.
Ibid., 144.
Ibid.
Abū al-Ḥasan ʿAlī al-Nadawī, Sīrat-e-Syed Aḥmad Shahid, 9th ed., vol. 1 (Lucknow: Majlis-e-Tehqiqat wa Nashriyat-e-Islam, n.d.), 344.
Mubarak Ali, Almiyah Tarikh (Lahore: Tarikh Publications, 2012), 107.
Ibid, 502.
Ghulām Rasūl Mehr, Syed Aḥmad Shahid, vol. 1 (Lahore: Kitab Manzil, Kashmiri Bazar, 1952), 374.
Ibid. vol 2, 468-475
Mas‘ūd ‘Alam Nadawī, Hindustān kī Pehlī Islamī Tehrīk, (Delhi: Markazī Maktabah Islamī Publishers, 1999), 8
‘Ali al-Ṭanṭāwī , Aḥmad bin Irfān al-Shahid (Damascus: Dar al-Fikr, 1997), 16.
His words go:
و ضاق بهذا البلد الصغير و هذه الحياة المتشابهة و كان نشاطه الحبيس يقرع جوانب نفسه كما تلطم الحمم جوف الارض لتتفجر (بركانا) من فوهة الجبل
Sīrat-e-Syed Aḥmad Shahid, 114
Aḥmad bin Irfān al-Shahid 19-20
Ibid, 139
Almiyah Tarikh, 107
Aḥmad bin Irfān, 28
Aḥmad bin Irfān al-Shahid, 28
Syed Muhammad ‘Ali, Mukhzan-e-Aḥmadī (Persian), (Agra: Mufīd-e- ‘Aām, 1882), 117
Aḥmad bin Irfān, 30
See for details the description of his battles by Abu al-Hasan al-Nadawī in his book, Sīrat-e-Syed Aḥmad Shahid
Aḥmad bin Irfān, 32. His actual words are:
و ساقوا عليها من قبائل الافغان سيلا من الرجال الاشداء له اول و ليس له اخر فوضعوا السيوف قي رقاب هذه الفئة من المجاهدين و قتلواهم راكعين و ساجدين
Sīrat-e-Syed Aḥmad Shahid, vol 2, 344
Aḥmad bin Irfān, Pg 33
Makātīb Syed Aḥmad Shahid, (Lahore: Maktabah Rashīdiyah Ltd. 1975), 12, 16- 17
From a historical perspective, facts must always be determined on the basis of authentic and reliable historical sources. Folk narratives, over time, tend to lose their scholarly credibility. Therefore, the history of the renowned figures associated with the struggle for freedom and autonomy in the Subcontinent must also be understood and evaluated within a rigorous academic framework. )Co-Author)
